Optional Opening Prayers:
You expired, Jesus, but the source of life gushed forth for souls,
and the ocean of mercy opened up for the whole world.
O Fount of Life, unfathomable Divine Mercy,
envelop the whole world and empty Yourself out upon us.
(Repeat 3 times) O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You!
Our Father, Hail Mary and the Apostle’s Creed
For each of the five decades (On each “Our Father” bead of the rosary, pray)
Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.
(On each of the 10 “Hail Mary” beads, pray)
For the sake of His sorrowful Passion, have mercy on us and on the whole world.
Concluding prayer (Repeat 3 times)
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.
Optional Closing Prayer
Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.
History of the Message and Devotion to Divine Mercy
The Message of the Divine Mercy that Sr. Faustina received from the Lord was not only directed toward her personal growth in faith but also toward the good of the people. With the command of our Lord to paint an image according to the pattern that Sr. Faustina had seen, came also a request to have this image venerated, first in the Sisters’ chapel, and then throughout the world. The same is true with the revelations of the Chaplet. The Lord requested that this Chaplet be said not only by Sr. Faustina, but by others: “Encourage souls to say the Chaplet that I have given you.”
The same is true of the revelation of the Feast of Mercy. “The Feast of Mercy emerged from my very depths of tenderness. It is my desire that it solemnly be celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the fount of My Mercy.”
These requests of the Lord given to Sr. Faustina between 1931 and 1938 can be considered the beginning of the Divine Mercy Message and Devotion in the new forms.
Through the efforts of Sr. Faustina’s spiritual directors, Fr. Michael Sopocko, and Fr. Joseph Andrasz, SJ, and others — including the Marians of the Immaculate Conception — this message began to spread throughout the world.
However, it is important to remember that this message of The Divine Mercy, revealed to St. Faustina and to our present generation is not new. It is a powerful reminder of who God is and has been from the very beginning. This truth that God is in His very nature Love and Mercy Itself, is given to us by our Judeo-Christian faith and God’s self-revelation. The veil that has hidden the mystery of God from eternity was lifted by God Himself. In His goodness and love God chose to reveal Himself to us, His creatures, and to make known His eternal plan of salvation. This He had done partly through the Old Testament Patriarchs, Moses and the Prophets, and fully through His only Son, our Lord Jesus Christ. In the person of Jesus Christ, conceived through power of the Holy Spirit and born of the Virgin Mary, the unseen God was made visible.
Jesus reveals God as Merciful Father
The Old Testament speaks frequently and with great tenderness about God’s mercy. Yet, it was Jesus, who through His words and actions, revealed to us in an extraordinary way, God as a loving Father, rich in mercy and abounding in great kindness and love. In Jesus’ merciful love and care for the poor, the oppressed, the sick and the sinful, and especially in His freely choosing to take upon Himself the punishment for our sins (a truly horrible suffering and death on the Cross), so that all may be freed from destructive consequences and death, He manifested in a superabundant and radical way the greatness of God’s love and mercy for humanity. In His person as God-Man, one in being with the Father, Jesus both reveals and is God’s Love and Mercy Itself.
The message of God’s Love and Mercy is especially made known by the Gospels.
The good news revealed through Jesus Christ is that God’s love for each person knows no bounds, and no sin or infidelity, no matter how horrible, will separate us from God and His love when we turn to Him in confidence, and seek his mercy. God’s will is our salvation. He has done all on our behalf, but since He made us free, He invites us to choose Him and partake of His divine life. We become partakers of His divine life when we believe in His revealed truth and trust Him, when we love Him and remain true to His word, when we honor Him and seek His Kingdom, when we receive Him in Communion and turn away from sin; when we are mutually caring and forgiving.
( Marian Fathers of the Immaculate Conception of the B.V.M.)
The Book That Sparked the Divine Mercy Movement
The Diary chronicles God’s message given through St. Faustina to the world to turn to His mercy. In it, we are reminded to trust the Divine Mercy in Jesus and seek His forgiveness. And as Christ is merciful, so, too, are we instructed to be merciful to others. The message of Divine Mercy has become an integral part of Catholic faith, including the celebration of the Feast of Divine Mercy on the Sunday after Easter.
Saint Maria Faustina Kowalska
Saint Faustina is “a gift from God for our times”, great mystic, mistress of spiritual life, prophet, who reminded the biblical truth about merciful love of God for every human being and calls to proclaim it to the world through the testimony of life, deed, word, and prayer.
Apostle of Divine Mercy, Prophet of Our Times, Great Mystic, Mistress of Spiritual Life – these are the epithets usually appended to the name of Sister Faustyna Kowalska, St. Faustyna (Faustina), of the Congregation of the Sisters of Our Lady of Mercy. Sister Faustina is one of the Church’s most popular and widely known saints and the greatest mystics in the history of the Church.
Sister Faustina was born on 25 August 1905 in Głogowiec, Poland to Marianna and Stanisław Kowalski as the third of ten children. Two days later she was baptized with the name Helena in the parish church of Świnice Warckie. At the age of nine, she made her first Holy Communion. She attended elementary school for merely three years and then she went to work as a housekeeper in various well–to–do families in Aleksandrów and Łódź. From the age of seven, she had felt the calling for religious vocation, but her parents would not give her permission to enter the convent. However, impelled by the vision of the Suffering Christ, in July 1924 she left for Warsaw to find a place. For another year she worked as a housekeeper to save some money for a modest monastic trousseau. On 1 August 1925 she entered the Congregation of the Sisters of Our Lady of Mercy in Warsaw on Żytnia St.
She lived in the Congregation for thirteen years, staying in many houses, the longest time (she spent) in Kraków, Płock and Vilnius; working as a cook, shop assistant in baker’s shop, gardener, and portress. She suffered from tuberculosis of the lungs and alimentary system and that is why for over 8 months stayed at the hospital in Kraków – Prądnik. Greater sufferings from those which were caused by tuberculosis, she offered as a voluntary sacrifice for sinners and as the Apostle of Divine Mercy. She experienced also many extraordinary graces such as: apparitions, ecstasies, the gift of bilocation, hidden stigmata, reading into human souls, the mystical betrothal and nuptials.
Sister Faustina’s principal task was to pass on to the Church and world the Message of Mercy, a recapitulation of the Biblical truth of God’s Merciful Love for every human being, and a calling to each of us to entrust our lives to Him and to actively love our neighbour. Jesus not only revealed the depth of His Mercy to St. Faustina, but also gave her new forms of worship: the picture inscribed Jesus, I trust in You, the Feast of Divine Mercy, the Chaplet of Divine Mercy, and the Prayer in the Hour of His Death on the Cross, the Hour of Mercy. To each of these forms of worship, as well as to the preaching of the message of Mercy, He attached great promises, on condition that we care about the attitude of trust in God that is to fulfill His will and show mercy to our neighbors.
Sister Faustina died in Krakow on October 5, 1938, at the age of just thirty–three. Out of her charism and mystical experience grew the Apostolic Movement of the Divine Mercy which continues her mission, proclaiming the message of Mercy to the world through the testimony of life, deed, words, and prayer. On April 18, 1993, the Holy Father John Paul II raised her to the glory of the altars and on April 30, 2000, numbered her among the saints of the Church. Her relics are in the Shrine of the Divine Mercy at Łagiewniki, Kraków.
The Holy Father John Paul II wrote that in the age of totalitarianism Sister Faustina became the ambassador of the message that the only power strong enough to counteract their evil is the truth of God’s Mercy. He called her Diary a Gospel of Mercy written from a 20th-century perspective, which has helped people to survive the extremely painful experiences of these times. This message, Pope Benedict XVI has said,